Ipe Awon Baba Awa (the call of our fathers) Cherubim and Seraphim at 100 – Bolu Okanlawon

The famous dynamic gospel and folk singer/song writer, BOlu Okanlawon Whose music is deeply rooted in a spiritual foundation and enriched by the cultural heritage is finally out with its powerful song entitled Ipe Awon Baba Awa (the call of our fathers) in the season of Cherubini and Seraphim at 100 With Fere JesuPraise of seraphGandonu GabrielOlu JamesInumidun Pearl and bukola Bethel.

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Song information:

The vision behind “Ipe Awon Baba Wa”

“Ipe Awon Baba Wa” (the call of our fathers) is a prophetic sound: a call to memory, restoration and awakening. Roomed both in the biblical spiritual heritage and in Yoruba, the song serves as an appeal to Clarion to return to the ancient paths of faith, obedience and divine alignment based on the bequests of our spiritual ancestors in the church of Cherubim and Seraphim.

Inspiration

The song was born from a deep burden for awakening inside the Cherubsim and Seraphim movement (C&S) and the body of Christ in general. He speaks to a generation at the intersection: those who have moved away, those who forgot and those who wish to rekindle the old man’s fire. Ipe Awon Baba Wa is not just a song but a movement; He brings a divine urgency, recalling the Church on the altar of consecration, prayer and supernatural power.

Ipe Awon Baba Wa’s message is triple:

I REMEMBER: Remember faith, dedication and honoring the sacrifices and power of our ancestors.Revival: To awaken a sleeping generation, restore the fire of intercession and cause a hunger for God.REINFORCEMENT: Lift an army that will bring the fire and the cloak of the fathers to the next generation that committed them to the agenda of the Kingdom.

The sound and the prophetic call: the song is not designed to be only another hymn of adoration: it is a awakening. It is a call for fate: a call to complacency to abandon, get rid of the chains of warm Christianity and to enter the full extent of the purpose of God.

Bolu Okanlawon is a dynamic gospel and singer/writer of folk songs whose music is deeply rooted in a spiritual foundation and enriched by the cultural heritage.

Bolu’s journey to music began in his early years, inspired by the sounds of his community and the spiritual hymns of his education. This, in turn, allowed him to convey powerful narratives of faith, hope and resilience.

Over the years, Bolu’s dedication to his profession has created platforms with important artists such as Goke Bajowa, Kingsley Ike, Nelson Kenneth, Sewenle Jesu, Bois Olorun and others. He also worked with several producers such as Nelson Kenneth, Tolu Fafowora and Ephaphtha, to mention some.

With a mission to elevate and inspire, Bolu Okanlawon published his debut single entitled “Surulere” in 2017. His recent sound includes “Emi Mimo” and “Ope nla”. Bolu Okanlawon is happily married to Bukola Okanlawon with blessed children.

Follow Bolu Okanlawo on all social media

YouTube: https://youtube.com/@boluokanlawon?si=n7LNPLKY03LMA8B

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Ipe Awon Baba Awa texts

Praise of Seraph- salvation in the world- the birth of Aladura!

(Iye Funny Araaye-Ii Ijo Aladura)

Sto Moses Orimolade Tunolase, sent by God to go to light

(Mose Orimolade Tunolase, eniti a ran sides odo olorun sides if ijeri imole na)

The founder of the first African Pentecostal movement; The Cherubini and Seraphim, popularly known as Aladuras established in 1925.

(Oludile ijo Alawdudu Pentikosti Onitesiwaju Akoko, Kerubu Ati Serafu, a mo jo aladura ti a gbe kale ni odun 1925)

Here, Aladura. Promote and disseminate the power of prayer to heal and deliver …

(Wo si kiyesi, ijo aladura on you if iPolongo agbara adura sides wosan ati from ni ide)

Bolu Okanlawon Kerubu in Ye, Serafu a ti year,

(Cherubim, we are saved, Seraphim, we are saved)

Orimolade Fun Wa Ni’ye, Lat’Owo Jesu Kristi Yii o

(Orimolade gave us salvation through Jesus Christ)

Choir

– Awa but Yege o, Kerubu in Ye, Serafu a ti year, Awa ti year

(We are saved, Cherubini, we are saved, Seraphim, we are saved, in fact, we are saved)

(Between -voice)

We are:

* Pentecostal in power

* Prophetic in the Ministry

* Biblical pattern

* Evangelical on a mission

* Ecumenical in perspective e

* Social in responsibility

They are 100 years of Aladura and we are still praying.

(Egberun Odun ijo Aladura, in Ko Si Dake Adura)

Salvation for everyone through Aladura.

(Igbala Fun Eniyan Gbogbo Nipase Aladura)

To Yege or (2ce)

(We are saved)

Esu or the gbese ri wre o

(The devil has no power over us)

Awa but Yege o

(We are saved)

Kerubu in Ye

(Cherubim, we are saved)

Serafu a ti year

(Seraphim, we are saved)

Awa ti Ye

(In fact, we are saved)

Bolu Okanlawon –

Opo the wiun alery wi,

(Many have told us)

Iranwo or Fun Wa Mo,

(There is no help for us)

Won ti wadi gidigidi or,

(We were pushed fluidly)

I love, or durum mu W.

(But you made us stand still)

Opo iji Lo Ja Wa or,

(Many storms have arrived)

Aladura or Dake Adura,

(The warrior of prayer has never stopped praying)

Ogoji Odun Ti Baba Fi Be ,,

(40 years in which the father has begged)

Ko Ja’san Lori Wa

(It has never been in vain)

Irugbin Kiun Ta Fin Lojosi,

(The small seed sown in the past)

Or whether to be or of the Arabic,

(It became a big tree)

Igi Gbigbe tough, tutu wo

(A dry tree standing, while the wet tree fell)

Wamaridi or ISE Oluwa

(Non -searching works of God)

Opo ijo lo if you are moving to you,

(Many churches have been founded but no longer existing)

Kerubu, Serafu in Ye, Iye de !!

(Cherubim, Seraphim, we are saved, life is here)

Choir

Kerubu in Ye, Serafu a ti year,

(Cherubim, we are saved, Seraphim, we are saved)

Orimolade Fun Wa Ni’ye, Lat’Owo Jesu Kristi Yii o

(Orimolade gave us life through Jesus Christ)

Awa but Yege o, Kerubu in Ye, Serafu a ti year, Awa ti year

(We are saved, Cherubini, we are saved, Seraphim, we are saved, in fact, we are saved)

To Yege or (2ce)

(We are saved)

Esu or the gbese ri wre o

(The devil has no power over us)

Awa but Yege o

(We are saved)

Kerubu in Ye

(Cherubim, we are saved)

Serafu a ti year

(Seraphim, we are saved)

Awa ti Ye

(In fact, we are saved)

Inumidun Pearl

Awa Ni’mole Aiye

(We are the light of the world)

A Ri Iye GBA Lowo Olorun,

(We received life from the Lord)

Lowo Jesu Kristi

(From Jesus Christ)

Ipinle to the honest fi le le ta n mo le,

(The foundation that Orimolade has established is what we build on)

Plete K’eda Mase Y’ese ni’ba,

(That men do not move away from it)

Iye n be f’awa ta n ri lona king,

(Life is available for those who walk on its way)

Or Daju, an igbala ri tube

(Surely, we receive a complete salvation)

Olu James

B’Uilewun Koju pon i shin wa to,

(No matter how impoverished we can)

Idaniloju n be po but la perengede,

(There is a certainty of success)

Nitori Awa ni Baba, iye apa erni to n gbe wa fo ooo,

(Because we have a father on whose wings we fight)

Ipin wa laiye, ni sides year ka yanju,

(We are intended to be saved and arranged)

Ohun ta ko nipa tiwa ni yen

(Which was written about us)

(Trumpet and interlude voice)

Bi Aiye Ati Orun Ba Koja lo

(Although paradise and earth die)

Okan Ninu Oro Olorun, Ko ni Lo Laise

(None of the words of God would not have been dissatisfied)

Bi igo opoto ko tile tan na

You exo ko yes ninu ajara,

(Although the fig tree should not blossom, nor the fruits will be in the screw)

Ti igi Olifi Ko Leso, Awon Okan Ko yes Mu Ounje Wa,

(The work of the olive will fail and the fields do not produce meat)

Ti a si ge agbo eran kuro ninu agbo

(The flock must be cut out of the fold)

You ko yes yes Owo eran ni ibuso mo

(And there will be no herds in the stalls)

Sibe Emi Yio Layo Ninu Oluwa,

(Yet I will rejoice in the Lord)

Emi yio yes but you ninu olorun igbala mi,

(I will make joy in the God of my salvation)

Awa Ti Ye, Kerubu Serafu, Iye de !!!

(We are saved, Cherubini, Seraphim, life has arrived)

Bukola Bethel

Ninu Egbe Mimo Yii, Moses Gbe Kale

(In this holy band, founded by Moses)

Loluwa SawaTeri Ayanfe,

(In her the Lord did his, loved)

Araiye Le Ma Kegan,

(The world may not make us believe)

Araiye le ma sata,

(The world could lead the war)

Sugbon Serafu Eni ti Oun n Sin

(But Seraph knows who loves)

Egbe Naa, Egbe Naa,

(This band, this band)

Ta fi ran mose orimolade

(Sent via Moses Orimolade)

Ta fi ite se’pinle,

(Founded in love)

Keniken but Kegan, ki bukun aiyeraiye le je ti wa

(That no man should deride. That eternal blessing could be ours)

Call – and Polongo Iye Yii

(Advertise this life)

Choir

Kerubu in Ye, Serafu a ti year,

(Cherubim, we are saved, Seraphim, we are saved)

Orimolade Fun Wa Ni’ye, Lat’Owo Jesu Kristi Yii o

(Orimolade gave us salvation through Jesus Christ)

Awa but Yege o, Kerubu in Ye, Serafu a ti year, Awa ti year

(We are saved, Cherubini, we are saved, Seraphim, we are saved, in fact, we are saved)

To Yege or (2ce)

(We are saved)

Esu or the gbese ri wre o

(The devil has no power over us)

Awa but Yege o

(We are saved)

Kerubu in Ye

(Cherubim, we are saved)

Serafu a ti year

(Seraphim, we are saved)

Awa ti Ye

(In fact, we are saved)

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