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Oríkì Sango!
A Bí Lumo Bí òwú
Ọkọ Ti asọbọbọ-ọnbọ Idà
EBiti káwọ́ sẹ́yìn soro bíi agbọ́n
Ẹytì ká ọwọ́ ìjà lérí
Èyí tí yó rumeẹ ní àá oudsye
SANGO!
Sangiri there
Ò there kàkà fìgbà ẹdùn bọ
To wọlú tìlù tariwo
Ṣàngó oooooo
Ka-Bi-Ye-Si Alase! Ekeji Orisa! Iku Baba Yeye, Alaafin Oro Mo Jo Gbo Ti Gbogbo Oyo Mbo. Oranmiyan, Alaafin, Ormolu. Iba! F’ori ade, Iba, eji gba orun ileke, k’ad Pelori Oba.
By fulfilling Alaafin Siyanbola Onikepe Ladigbolu Dream and Wishes (the great-grandson of the new OBA) who wanted his blood brother we will be Alareunmi Owoade to happen to him while finally they came to realize … for the reasons of Owoade-Agunloye Side of Royal Family, it is a dream late! The goal is to protect, promote and preserve the esteemed ancestral values, the traditional culture and legacy, anyone who ascues the throne should follow all the old existing protocols.
“Congratulations to New Oba, our father, grandfather father, a living ancestor (Iku Baba Yeye) and our brother of the same agunloye royal lineage ~ family tree of Owoade.”- These are echoes of the royal family. We must all join to greet and make Ka-Bi-Ye-Si to the new head of Corona, Alaafin Oba Akeem Abimbola Owoade, Owoadade 1
Yoruba all over the world will stop on April 5 to give a strong royal welcome to the Kabiyesi just “coined” with the traditional expulsion of Royal Dane cannons in Aganju Square to inaugurate the new Incarnate Sango – Oba Akeem Owoade abimbula on his throne of his in predifera as the 46th Alaafin.
When fulfilling its ascension to the prestigious seat traditionally acclaimed as Alaafin, the path to the throne was a long walk after the disappearance of the immediate past, Oba Lamidi Olayiwola Adeyemi, whose image incomplete more than life as a living image of the greatest of Pantheon Yoruba. The succession to the throne as expected, was deeply contested, from which the debacle between the Kingmakers guarantees the well -known garments such as: the apabajes. The strong disagreement between them led to the intervention of the professor Ogun-Wande of Awise Agbaaye on the approval of the state government to wade on the subject. Traditionally when the stool beacomes vacant, it becomes the duty of oyomesi to set in Motion the process for election and selection a New Oba by contacting the Next Ruling House to Assembles All the Interested Princes – Who is interteed in aspiring candidates for the office of Alaafin Subject to the Ratification of the Family Head Before Handing Or Sending The Names Over to Kingmaker-The Oyo-Mesi for Futher Scrutiny and Presentation to Transmit to the Oracle to choose the OMO’YE (Prince) choice as Alaafin.
The consultation with Oracle known as IFA is not a walk for the cake with the Aworo IFA (priests) meets for this assignment requires a total commitment to ensure that nothing goes against what duty requires from them. While the days preceding the beginning of divination, all traditional processes must have been completed and pacification to the gods to ask for the guide and the direction to avoid unwanted events that may want to hinder the process on the day of divination, the arena must have worn the atmosphere of the spirituality necessary to progress with divination.
The prepared list of Omoyes would be delivered to the IFA Priest one after the other for the divination and Oracle to speak and bring out the candidate of your choice for all eyes to see and know whose shoulder the cloak has fallen. This step requires days of consultation before the veil is removed and the chosen candidate revealed and advanced to the essential authority for the ratification and subsequent approval.
Therefore, the second round of the walk to the throne arrives which is classified as the 9 -day IPEBI isolation periods – to communicate with the ancestors and to learn the rope in the real courts on the new assignment. The mediating is in six steps and begins with the visit to Baba Iyaji – the head of all the principles of the ancient city. The second point of calling is ONA-Isakun in which AROKIN (traditional oral historical) would have instructed the new OBA on history on the past events that detailed the times of records and the dates of the events in the kingdom- within the modern term Ona Isokun, is considered as the archive “Houses of all the stories of the trajectory of the Kingdom” are held. The journey aimed to equip the OBA for his office as the real leader of Yorubaland.
The transformation phase begins when it enters the animal known in Oyi as Mole Groves – this section hosts all the Orisas in the kingdom that OBA traditionally becomes the custodian from the virtue of his new office and consequently acquires the knowledge of each of Orisa and his art of adoration as a boss. From this point, the OBA is no longer a simple mortal that has turned into “oosa” that must be worshiped by its subjects. It is in this phase, “Oba-in-training” acquires and reaches the Poor to maintain the traditional status of its ancestors.
Sources close to the responsible traditionalists have revealed that from the steps from images of the new OBA, which they observed, it can be confirmed that the new OBA is imbued with the qualities/traps of Alaafin Sango. According to the traditionalists, his Mien endures the semblance of the famous Alaafin Sango.
Therefore, indicating the facts that its kingdom would be phenomenal in the analyzes of the ancient city as a gigantic growth of development and the Yoruba cultural reindeer is expected to thrive. Sources of the Sacred Groves mentioned his much devotion and meditabonde in the Sango Sanctuary during his Ipebi period in which he spent a lot of time communicating. In history, Sango remains the most vocal, powerful and mystical Alaafin. Nobody dares Sango … an Alaafin must be bold, confident and be ready to face difficult challenges and overcome them.
Leaving from 21 days of hypebi-centuries rites, Oba Owoade moved rapidly to the main Sango sanctuary in the district of Koso of Oyo Town, where Baale-Mogba, Koso adorned the new king with the traditional crown Sango, while the Consuvanti, his adherent, his adherent, his adherent, his adherent, his belongings, his members, his members. His landscapes, his landscapes, his Alaphante, his Alafante, his Alafante, his alafino, his alafino, his alafino, his alapha, his alafino on his day of official presentation.
With the versatility of education, business and combined culture/tradition, the ancient city, in fact Yorubaland is to grow with giant-swittle steps that further accentuated the pride of the ancient Oyo place occupied between the black race at a global level …
In line with the proverb Yoruba who says:
“Sango Ni Alaafin, Alaafin Ni Sango” a few days before the official presentation after a series of cleaning and sacrificed. It is included in the mystery of Sàngó.
His imperial majesty, OBA ABIMBOLA AKEM OWOADE ELTU 1, automatically becomes a beneficiary of death, pain, preachers at home and outside, (Iku Baba Yeye)
Officialy, Kabiesi Oba Owoade Will at the Instance of Baale Mogba Crowned With Sango Crown at the Main Sango Shrine in Koso, with the Official Presentation of Sango Staff of Office to Mark His Assumption of the Leadership Mantle in the Kingdom and to Occupy the Palace – The Abade and Official Residence of the Reigning Oba As the Consenting Authority in RiOdin to the Givement Official Presentation to the Public At Large. The natives and people guide the king in a mass movement from Koso with dance and entertainment dance at the palace with new Alaafin. A show that indicates his first ascension to the throne of his ancestors. Subsequently, the new OBA is presented with the three traditional Calabasche to choose one – each contains different articles such as Oyin (honey), Iyo (salt) and Ata (pepper) anyone who chose between these Calabasas defines his kingdom – and the Igba literally defined as – the good, the ugly and the bad. In modern times, it has been moderate to reflect the new era and the correct guide to prevent Doom’s predictions on the people and the kingdom. It has been revealed that Oba Owoade chose Calabash that contained honey – Igba Oyin yes – which reports the prosperity for its subject and the kingdom.
His last day in Ipebi and leaving Bara Courtyard after completing all the rites to take an office, the sound of the real drum and the boom of the royal guns rent the air to announce its release. This preceded the first hours of visit to his ancestral home to pay the house to the family with the songs of Obas Oriki (panegyric) while the Iwarefas place the small traditional white cap to cover the head while the first obedience to the king is made by the advice of the Oyo-Mesi a acceptance of his leadership of the king Oyo as an imperial majesty
Alẹ́sinlàdó ìyàndá
Ìyàndá ẹlẹ́wù ẹtù
Abako létí akínmọọrìn
Gbàjúre! !!!! !!!!
OBA profile:
“The new Oba Akeem Abimbola Owoade
Princem Akeem Abimbola Owoade is a Nigerian and Canadian entrepreneur, philanthropist and president Manitoba Limited and owned a real estate investment and financial services in Manitoba, Canada. Born 47 years ago from a prominent and real family of Owoade-Agunloye in the city of Oyo, Oba Akeem Abimbola Owoade is one of Aremo Adnermu Iyanda Owoade, compound agure, in the ancient city of Oyo
Oba Owoade has completed his school education secondary school at Baptist High School, Saki. His father worked with Oyo North Agricultural Development Program (ONADEP), helping the Oke-Gun Community to enhance agricultural productivity.
He studied mechanical engineering at the Federal Polytechnic Ilaro, a state of Ogun to the national diploma, from 1994-1997 and of a national diploma superior to the Polytechnic, Ibadan, Oyo State from 1999 to 2001. He made his NYSC with Nigeria Gas Company as an intern in 2002. He worked with Oceanic Bank International Plc as cashier from 2003 to 2004.
He attended the University of Sunderland (2008) and the Northumbria University (2012) from where he achieved mechanical engineering degrees respectively. He became certified in project management in June 2015 (PMP holder). He held a planning engineering position at Oil Reach Company, Glasgow, the United Kingdom for a few years before moving to Canada. Oba Akeem Abimbola Owoade until the royal shelf fell on his shoulder, was the coordinator of the project in Manitoba Hydro, Canada, one of the largest suppliers of electrical and natural gas service in Canada. “
Lare ogundipe
President of IBILE CLUB E
Former President of Nigeria and African Union of Journalists
April 2, 2025.
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